Adil Bhai Jazzakallah 4 very nice mail
Regards,
Fahad Dogar
On 11/25/09, Adil ibn Manzoor Khan <ahmad_adil@yahoo.com> wrote:
>
> What to do on Eid Day
>
>
> The Sunnahs that the Muslim should observe on the day of Eid are as
> follows:
>
> 1 – Doing ghusl before going out to the prayer.
>
> It was narrated in a saheeh hadeeth in al-Muwatta and elsewhere that
> Abd-Allaah ibn Umar used to do ghusl on the day of al-Fitr before going out
> to the prayer-place in the morning. Al-Muwatta 428.
> Al- Nawawi (may Allaah have mercy on him) said that the Muslims were
> unanimously agreed that it is mustahabb to do ghusl for Eid prayer.
>
> The reason why it is mustahabb is the same reason as that for doing ghusl
> before Jumuah and other public gatherings. Rather on Eid the reason is even
> stronger.
>
>
> 2 –Eating after the prayer on Eid al-Adha:
>
>
> But on Eid al-Adha it is mustahabb not to eat anything until one comes back
> from the prayer, so he should eat from the udhiyah if he has offered a
> sacrifice. If he is not going to offer a sacrifice there is nothing wrong
> with eating before the prayer.
>
>
> 3 – Takbeer on the day of Eid
>
> This is one of the greatest Sunnahs on the day of Eid because Allaah says
> (interpretation of the meaning):
>
> "(He wants that you) must complete the same number (of days), and that you
> must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most
> Great)] for having guided you so that you may be grateful to Him"
> [al-Baqarah 2:185]
>
> It was narrated that al-Waleed ibn Muslim said: I asked al-Awzaai and Maalik
> ibn Anas about saying Takbeer out loud on the two Eids. They said, Yes,
> Abd-Allaah ibn Umar used to say it out loud on the day of al-Fitr until the
> imam came out (to lead the prayers).
>
> Al-Daaraqutni and others narrated that on the morning of Eid al-Fitr and Eid
> al-Adha, Ibn Umar would strive hard in reciting takbeer until he came to the
> prayer place, then he would recite takbeer until the imam came out.
>
> Ibn Abi Shaybah narrated with a saheeh isnaad that al-Zuhri said:The people
> used to recite Takbeer on Eid when they came out of their houses until they
> came to the prayer place, and until the imam came out. When the imam came
> out they fell silent, and when he said takbeer they said takbeer. See Irwa'
> al-Ghaleel, 1/121
>
> Saying takbeer when coming out of ones house to the prayer place and until
> the imam came out was something that was well known among the salaf (early
> generations). This has been narrated by a number of scholars such as Ibn Abi
> Shaybah, 'Abd a l-Razzaaq and al-Firyaabi in Ahkaam al-Eidayn from a group
> of the salaf. For example, Naafi ibn Jubayr used to recite takbeer and was
> astonished that the people did not do so, and he said, "Why do you not
> recite takbeer?"
>
> Ibn Shihaab al-Zuhri (may Allaah have mercy on him) used to say, "The people
> used to recite takbeer from the time they came out of their houses until the
> imam came in."
> The time for takbeer on Eid al-Fitr starts from the night before Eid until
> the imam enters to lead the Eid prayer.
>
> In the case of Eid al-Adha, the takbeer begins on the first day of
> Dhul-Hijjah and lasts until sunset on the last of the days of tashreeq.
>
>
> Description of the takbeer:
>
> It was narrated in the Musannaf of Ibn Abi Shaybah with a saheeh isnaad from
> Ibn Masood (may Allaah be pleased with him) that he used to recite takbeer
> during the days of tashreeq:
>
> Allaahu akbar, Allaahu akbar,
> laa ilaaha ill-Allaah,
> wa Allaahu akbar,
> Allaah akbar, wa Lillaah il-hamd
>
> (Allaah is Most Great, Allaah is most Great, there is no god but Allaah,
> Allaah is Most great, Allaah is most great, and to Allaah be praise).
>
> It was also narrated elsewhere by Ibn Abi Shaybah with the same isnaad, but
> with the phrase "Allaahu akbar" repeated three times.
> Al-Mahaamili narrated with a saheeh isnaad also from Ibn Masood: "Allaahu
> akbaru kabeera, Allaahu akbaru kabeera, Allaahu akbar wa ajallu, Allaahu
> akbar wa Lillaah il-hamd
> (Allaah is Most Great indeed, Allaah is Most Great indeed, Allaah is most
> Great and Glorified, Allaah is Most Great and to Allaah be praise)." See
> al-Irwa', 3/126.
>
>
> 4 – Offering congratulations
>
> The etiquette of Eid also includes the congratulations and good wishes
> exchanged by people, no matter what the wording, such as saying to one
> another
>
> Taqabbala Allaah minna wa minkum
> (May Allaah accept (good deeds) from us and from you" or "Eid mubaarak" and
> other permissible expressions of congratulations.
>
> It was narrated that Jubayr ibn Nufayr said: When the companions of the
> Prophet (peace and blessings of Allaah be upon him) met one another on the
> day of Eid, they would say to one another, "May Allaah accept (good deeds)
> from us and from you." Ibn Hajar said, its isnaad is hasan. Al-Fath, 2/446.
>
> Offering congratulations was something that was well known among the
> Sahaabah, and scholars such as Imam Ahmad and others allowed it. There is
> evidence which suggests that it is prescribed to offer congratulations and
> good wishes on special occasions, and that the Sahaabah congratulated one
> another when good things happened, such as when Allaah accepted the
> repentance of a man, they went and congratulated him for that, and so on.
>
> Undoubtedly these congratulations are among the noble characteristics among
> the Muslims.
>
>
> 5 – Adorning oneself on the occasion of Eid.
>
> It was narrated that Abd-Allaah ibn Umar (may Allaah be pleased with him)
> said that Umar took a brocade cloak that was for sale in the market and
> brought it to the Messenger of Allaah (peace and blessings of Allaah be upon
> him), and said, "O Messenger of Allaah, buy this and adorn yourself with it
> for Eid and for receiving the delegations." The Messenger of Allaah (peace
> and blessings of Allaah be upon him) said to him, "Rather this is the dress
> of one who has no share (of piety or of reward in the Hereafter)…" Narrated
> by al-Bukhaari, 948.
> The Prophet (peace and blessings of Allaah be upon him) agreed with Umar on
> the idea of adorning oneself for Eid, but he denounced him for choosing this
> cloak because it was made of silk.
>
> It was narrated that Jaabir (may Allaah be pleased with him) said:The
> Prophet (peace and blessings of Allaah be upon him) had a cloak which he
> would wear on the two Eids and on Fridays. Saheeh Ibn Khuzaymah, 1756,
>
> Al-Bayhaqi narrated with a saheeh isnaad that Ibn Umar used to wear his best
> clothes on Eid.
>
> So a man should wear the best clothes that he has when going out for Eid.
>
> With regard to women, they should avoid adorning themselves when they go out
> for Eid, because they are forbidden to show off their adornments to
> non-mahram men. It is also haraam for a woman who wants to go out to put on
> perfume or to expose men to temptation, because they are only going out for
> the purpose of worship.
>
>
> 6 – Going to the prayer by one route and returning by another.
>
> It was narrated that Jaabir ibn Abd-Allaah (may Allaah be pleased with him)
> said: On the day of Eid, the Prophet (peace and blessings of Allaah be upon
> him) used to vary his route. Narrated by al-Bukhaari, 986.
>
> It was said that the reason for that was so that the two routes would
> testify for him on the Day of Resurrection, for the earth will speak on the
> Day of Resurrection and say what was done on it, both good and bad.
>
>
>
> 1. To shave the beards especially for Eid. The Prophet [pbuh] has ordered us
> not to shave our beards; so it is a shame that, on this great day of
> demonstrating our differences in ceremonies to those of the Mushriks, that
> some Muslim shaves his beard so that he looks "clean" like the Mushriks.
>
> 2. To imitate the Mushriks in their practices and dress, and to shake hands
> with women. The Prophet [pbuh] said: "It is better that a man is hit with
> needle on his head than to touch a woman who is not lawful for him."
> [Silsilat al-Ahadeeth as-Sahiha]
>
> 3. To listen to music on Eid. The Prophet [pbuh] said: "There will be some
> in my nation who will regard adultery, men dressing in silk, drinking
> intoxicants (al-Khamr), and musical instruments to be lawful." [Bukhaari,
> Abu Dawood and Bayhaqee]
>
> 4. For women not to wear Hijaab. To do so is to celebrate Eid while
> committing a major sin.
>
> 5. To visit the graveyard especially on Eid. It is permitted to visit the
> graveyard all year long so we should not make a special case out of it on
> Eid.
>
> 6. To waste money and being extravagant with food instead of giving them to
> the poor.
> http://www.masjidibrahim.org/articles/worship/eid_celebrations.htm
>
>
>
> As-Salaam Walekum
> Adil Khan
> Bombay.
>
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>
>
> What NOT to do on Eid Day
> In the name of Allah, the Most-Merciful, the All-Compassionate
>
> "May the Peace and Blessings of Allah be Upon You"
> Praise be to Allaah, we seek His help and His forgiveness. We seek refuge
> with Allaah from the evil of our own souls and from our bad deeds.
> Whomsoever Allaah guides will never be led astray, and whomsoever Allaah
> leaves astray, no one can guide. I bear witness that there is no god but
> Allaah, and I bear witness that Muhammad is His slave and Messenger.
>
>
> Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
> As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
>
>
>
>
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