Messages In This Digest (27 Messages)

1.: Fw: Latest SmS Jokes And Funny Poetry

Posted by: "siddiqui ." siddiqui_20002000@yahoo.com siddiqui_20002000

Wed Jun 30, 2010 2:35 pm (PDT)

vPaki.Com
is the No.1 Funny SmS Jokes / Text Messages Website and contain Largest
Collection of Good Jokes. vPaki has more than 60 SmS Jokes Categories
in Urdu, Hindi, Punjabi, English Malayalam, Bangali and Marathi
Languages. [Friendship / Love / Sad / Eid / Holi / Anniversary / Poetry
/ Islamic / Birthday / Christmas / Valentine Day / Independence /
Riddles / Sardar / Pathan / Faraz].
----------------------------------------------------------

1. Dhoka Mila Jab Bhi Pyar Main

Zindgi Main Udasi Chaa Gayi

Socha Tha Chorr Denge Is Raah-e-Muhabbat Ko

Kmbkht Phir 1 New Numbr Se Miss Call Agai. See More Mazahiya Shayari

2. Merey dill totney ka sabab pochtey ho Faraz....
.
.
.
.

Kabhi koi tumhari ''Kulfi'' cheen kar bhagey tou pata chaley:-o See More Faraz Ahmed Shairy

3. Gazab Ka Nakhra Ajeeb Ye Style Hy

Msg Nahi Karty Or Kehty Ho Mery Pass Mobile Hy

Be-hasi Ki Had To Dekho

Ye Parh K Bhi Aap K Chehry Pe SMILE Hy.. See
More Send Me SMS

4. A highly sucesfull artist was once askd at an awarD fnction:

"Wich is ur best painting?"

He saiD:"My next Painting"

So let ur aim Always b high...

See More Motivational Quotes

5. Aik Phool Bhi Aksar Baagh Saja Deta Hai,

Aik Hi Sitara Duniya Chamka Deta Hai,

Jahan Duniya Bhar Ke Rishte Kaam Nahi Aaty,

Wahan Aik Hi Dost Zindagi Bana Deta Hai...

See More Urdu Friendship SMS

6. Ek baap apni beti se: beti tum nd kbi koi aisa kaam kya h js se mera sir ooncha hua ho?

Beti: yad karen papa ek bar maine apke sir k neche 3 takiye rakhy thy.

See More Family SMS-Jokes

7. Ek Janaze Ko Dekh Kar Ladki Muskurayi,

Ek Baba Bola Beti Jawan Maut Par Nahi Muskuate..

Beti Boli:- Baba Wada Kiya Tha..

"Jab Bhi Milenge Muskurayenge".

See More Urdu Love SMS

8. Teacher:
Sab Se Ziada Kitaben Kis Musannif Ne Likhi Hain?

Student:
Sir! Khatam Shud Ne, Kyun K Har Kitab K Akhir Me
Isi Ka Naam Likha Hota Hai. :-)

See More Student SMS Jokes

9. Eyes Doctor 2 Patient:
Your Eyesight is Surely Weak.

Patient:
How Do You Know..??

Doctor:
Because You Came from The Window Instead of Door. :-)

See More English Funny SMS

10. Kitna Piyara Hay Naam-E-Mohammad,

Jis Main Nukta Bhi Rab Ko Gawara Nahi,

Khud Khuda Ne NABI Say Ye Farma Diya,

Jo Tumhara Nahi Wo Hamara Nahi. See More Islamic SMS

----------------------------------------------------------

Humor And Jokes by vPaki.com

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2.: Zionists and New Birtish Islam ............ Urdu

Posted by: "Nakaam Aarzoo" shiekh_chillee@yahoo.com shiekh_chillee

Wed Jun 30, 2010 2:40 pm (PDT)

The One & Only ............ IRFAN .
http://groups.yahoo.com/group/p_se_poetry

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3.: صباح الورد والجوري

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

Wed Jun 30, 2010 2:40 pm (PDT)

I like to walk in rain because nobody can see my tears

صباح الورد والجوري

سبحان ذي العز الشامخ المنيف، سبحان ذي الجلال الباذخ العظيم،

سبحان ذي الملك الفاخر القديم، سبحان من لبس البهجة والجمال،

سبحان من تردى بالنور والوقار، سبحان من يرى اثر النمل في الصفاء،

سبحان من يرى وقع الطير في الهواء، سبحان من هو هكذا ولا هكذا غيره.
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4.: weekend (Going Home And Going To Work )..hahaha

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

Wed Jun 30, 2010 2:40 pm (PDT)

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I like to walk in rain because nobody can see my tears

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5a.: Re: (¯`·.DiLdArIyA.·´¯) Re: (¯`·.DiLdArIyA.·´¯) Gh

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

Wed Jun 30, 2010 2:40 pm (PDT)

I like to walk in rain because nobody can see my tears

Mr afridi ! serious nhi lene ka, it was just for fun.

--- On Tue, 6/29/10, S K Afridi <afridisk@yahoo.com> wrote:

From: S K Afridi <afridisk@yahoo.com>
Subject: (¯`·.DiLdArIyA.·´¯) Re: (¯`·.DiLdArIyA.·´¯) Ghalib, Iqbal and Faraz.
To: DilDariya@yahoogroups.com
Date: Tuesday, June 29, 2010, 6:21 AM

Hayat, ye teeno shair in mein se kissi ke nahi
Deewan-e-Ghalib hai mere pas, Iqbal ko bhi
read kiya hai backwards aur ye mere college
ke zamane ke hein jab Fraz ko koyi janta bhi na tha.
Bewazan hein....ager shak hai to kissi Urdu poetry ke
kissi professor se pooch lo.......ye mera Dawa aur Shert
hai....bolo......100000.....manzoor hai.....ekk shair bhi
ager in shairon mein ekk ka bhi hua to mein HARA
aap jeete.....
SK

--- On Sun, 6/27/10, hayat kreem <hayatkreem@yahoo.com> wrote:

From: hayat kreem <hayatkreem@yahoo.com>
Subject: (¯`·.DiLdArIyA.·´¯) Ghalib, Iqbal and Faraz.
To: lahorefriendshipguysvsgirls@yahoogroups.com, DilDariya@yahoogroups.com, meri_tamanna@yahoogroups.com
Date: Sunday, June 27, 2010, 8:11 PM

I like to walk in rain because nobody can see my tears

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Messages in this topic (6)
5b.: Re: (¯`·.DiLdArIyA.·´¯) Re: (¯`·.DiLdArIyA.·´¯) Gh

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

Wed Jun 30, 2010 2:43 pm (PDT)

I like to walk in rain because nobody can see my tears

Allah ka shukar hai aap ne daad de di. baqi to sub ne serious le lia.

--- On Mon, 6/28/10, ~~M.S.Khan~~ <rajpoot_pathan@yahoo.com> wrote:

From: ~~M.S.Khan~~ <rajpoot_pathan@yahoo.com>
Subject: (¯`·.DiLdArIyA.·´¯) Re: (¯`·.DiLdArIyA.·´¯) Ghalib, Iqbal and Faraz.
To: DilDariya@yahoogroups.com
Date: Monday, June 28, 2010, 7:41 PM

bohat khoob..

rajpoot + pathan
a deadly combination

From: hayat kreem <hayatkreem@yahoo.com>
To: lahorefriendshipguysvsgirls@yahoogroups.com; DilDariya@yahoogroups.com; meri_tamanna@yahoogroups.com
Sent: Mon, June 28, 2010 8:11:59 AM
Subject: (¯`·.DiLdArIyA.·´¯) Ghalib, Iqbal and Faraz.

I like to walk in rain because nobody can see my tears

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6.

Urdu Poetry 29

Posted by: "Nakaam Aarzoo" shiekh_chillee@yahoo.com shiekh_chillee

Wed Jun 30, 2010 2:40 pm (PDT)

[Attachment(s) from Nakaam Aarzoo included below]

The One & Only ............ IRFAN .
http://groups.yahoo.com/group/p_se_poetry

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5 of 5 Photo(s)

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7.: Hadith: The Example of a believer who recites the Qur'an & acts on i

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:40 pm (PDT)

To see More Wonderful Inspiring Thoughts

and Quotes Click red color link given below

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Hadith: The Example of a believer who
recites the Holy Qur'an & acts on it..

Bismillahir Rahmanir Raheem

As Salaamu Alaykum wa
Rahmatullahi wa
Barkatuh!

The
example of a believer
who
recites the Qur'an & acts on it

Narrated Abu Musa (Radi
Allah Anhu):
The Prophet (Sall'Allahu alaihi wasallam) said,

"The example of a believer who recites
the Qur'an
and acts on it, is like a citron

which tastes nice and smells nice.

And the example of a believer who does not recite
the Qur'an but acts on it, is like a date

which tastes good but has no smell. And
the example of a
hypocrite who recites the Qur'an

is like a Raihana (sweet basil)which smells good
but tastes bitter And
the example of a hypocrite
who does not recite the Quran
is like a colocynth
which tastes bitter and has a bad smell."

(Sahih
Bukhari ~ Book #61 Hadith #579 )

Guiding
one soul to knowledge and faith
is a momentous achievement.
It is
what will earn us great blessings.
(Insha Allah)

Our Lord! grant
us
good in this world
and
good in the hereafter, and save us
from
the chastisement of the fire

(Aameen)

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Har Qadam par Milay Ek Nai Khushi Tumko...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=139873#blog139873

Dard ko Dard se Na Dekho..

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=139019#blog139019

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Khuda Salamat Rakhe Unko...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=125463#blog125463

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8a.: Re: (¯`·.DiLdArIyA.·´¯) What is on the top of this tower?

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

Wed Jun 30, 2010 2:40 pm (PDT)

I like to walk in rain because nobody can see my tears

marna hai kya ?????????????????

--- On Tue, 6/29/10, ~~M.S.Khan~~ <rajpoot_pathan@yahoo.com> wrote:

From: ~~M.S.Khan~~ <rajpoot_pathan@yahoo.com>
Subject: (¯`·.DiLdArIyA.·´¯) What is on the top of this tower?
To: desi_pardesi@yahoogroups.com, DilDariya@yahoogroups.com
Date: Tuesday, June 29, 2010, 6:20 PM

What is on the top of this tower?







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9.: watch this amazing video

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

Wed Jun 30, 2010 2:40 pm (PDT)

[Attachment(s) from hayat kreem included below]

I like to walk in rain because nobody can see my tears

Hotmail: Trusted email with powerful SPAM protection. Sign up now.

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1 of 1 File(s)

aziatisch billart.wmv

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10a.: Mere Meharban

Posted by: "Azhar Malik" malik_azhar@ymail.com malik_azhar@ymail.com

Wed Jun 30, 2010 2:40 pm (PDT)

#yiv1220989039 .ExternalClass .ecxhmmessage P
{padding:0px;}
#yiv1220989039 .ExternalClass body.ecxhmmessage
{font-size:10pt;font-family:Verdana;}

IF YOU CAN'T SEE THE IMAGE,
RIGHT CLICK ON RED X & CHOOSE;
"SHOW PICTURE". YOU HAVE TO
REPEAT THIS SEVERAL TIMES.

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11a.: Re: (¯`·.DiLdArIyA.·´¯) siyahi

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:40 pm (PDT)

Well said, Hayat
Thanks

SK

--- On Mon, 6/28/10, hayat kreem <hayatkreem@yahoo.com> wrote:

From: hayat kreem <hayatkreem@yahoo.com>
Subject: (¯`·.DiLdArIyA.·´¯) siyahi
To: lahorefriendshipguysvsgirls@yahoogroups.com, DilDariya@yahoogroups.com
Date: Monday, June 28, 2010, 7:43 PM

I like to walk in rain because nobody can see my tears

USNE RAAT K

ANDHERE MAIN,

MERE HATH KI HATHELI PE!

LIKHA THA APNI UNGLI SE,

"MUJE PAYAR HAI TUM SE"

JANE KAISI SIYAHI THI WO?

K MIT"TI B NAHI OR DIKHTI B NAHI,,,,,,,, ,,This e-mail is confidential and may contain legally privileged information.
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12a.

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I like to walk in rain because nobody can see my tears

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13.: frawon,qaroon .............. Urdu Mail

Posted by: "Nakaam Aarzoo" shiekh_chillee@yahoo.com shiekh_chillee

Wed Jun 30, 2010 2:41 pm (PDT)

The One & Only ............ IRFAN .
http://groups.yahoo.com/group/p_se_poetry

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14.: Stand Out in the Crowd.... Awesome Photos...

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:41 pm (PDT)

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Stand Out in the Crowd. Awesome Photos

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Click here to get New Inspiring and Motivating Quotes and
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Click here to get New Inspiring and Motivating Quotes and
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Important Links Worth Visiting

Beautiful Inspiring Quotes for Wonderful Tuesday

http://goodmorningdays.blogspot.com/2010/05/good-morning-quotes-for-04-05-2010.html

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http://goodmorningdays.blogspot.com/2010/05/good-morning-quotes-for-11-05-2010.html

Har Qadam par Milay Ek Nai Khushi Tumko...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=139873#blog139873

Dard ko Dard se Na Dekho..

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=139019#blog139019

Beautiful Inspiring Quotes for Tuesday

http://goodmorningdays.blogspot.com/2010/05/good-morning-quotes-for-18-05-2010.html

Khuda Salamat Rakhe Unko...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=125463#blog125463

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15.: Feathered Painting

Posted by: "Ali Khan" graceful.ali@gmail.com graceful_guy

Wed Jun 30, 2010 2:42 pm (PDT)

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16a.

Good Morning Wednesday.. Inspiring Thoughts for The Day..

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:42 pm (PDT)

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Good Morning Wednesday..
Inspiring Thoughts for The Day..

Please wait The Images are loading it take some time
depending upon the Speed of your Internet Connection..

Click here to see All Beautiful Inspiring Thoughts for the day

http://goodmorningdays.blogspot.com/2010/06/good-morning-inspiring-thoughts-for-29.html

Click here to see All Beautiful Inspiring Thoughts for the day

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Mail is Composed and Sent by

Syed Hassan Ali

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http://goodmorningdays.blogspot.com/2010/05/good-morning-quotes-for-19-05-2010.html

Todna Hota To Hum Ristaa Na Banate...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=140995#blog140995

Koi Dost Naya ya Purana Nahi hota..

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=140978&sts=rec#blog140978

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Dost Ko Kabhi Rona Na Dena...

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Click here to get New Inspiring and Motivating Quotes and
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To see More Wonderful Inspiring Thoughts

and Quotes Click red color link given below

http://goodmorningdays.blogspot.com/

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2 of 2 Photo(s)

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17.

Fw: Farman 112

Posted by: "livelyurdu ." livelyurdu@yahoo.com livelyurdu

Wed Jun 30, 2010 2:42 pm (PDT)

[Attachment(s) from livelyurdu . included below]

--- On Wed, 6/30/10, Lovely Quran <lovelyquran@gmail.com> wrote:

From: Lovely Quran <lovelyquran@gmail.com>
Subject: Farman 112
To: "Lovely Quran" <lovelyquran@gmail.com>
Date: Wednesday, June 30, 2010, 11:26 AM

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18.: New York Times reader

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:42 pm (PDT)

You might like this application, it's free to download and install (button on the bottom/left side to install):
https://timesreader.nytimes.com/webapp/wcs/stores/servlet/AppLogin?storeId=10001&catalogId=10001

And this seems like an interesting article:
http://www.nytimes.com/2010/06/25/world/asia/25islamabad.html

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19.: Banarsi Style Suits

Posted by: "MUHAMMAD KASHIF" kkashifskk@yahoo.com kkashifskk

Wed Jun 30, 2010 2:42 pm (PDT)

Banarsi Style Suits

ONLY FOR LADIES,
HAYAT DON'T TRY URSELF .

****************************
Always remember me in ur prayersKKASHIFS

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20.: Water... (cool link)

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:42 pm (PDT)

[Attachment(s) from S K Afridi included below]

This is the most amazing thing I have seen…wish there was sound too..
Please try all the pictures moving back & forth.
Remember to move your mouse slowly on what shows up - you could write your name in water too !!!

surprise click here

Attachment(s) from S K Afridi

1 of 1 File(s)

_AVG

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21.: Why Pakistan Is Not A Nation - Worth a read and reflection

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:42 pm (PDT)

Please spare some time to read this

----------------------------------------------------------

Why Pakistan Is Not A NationPervez Hoodbhoy

And how it could become one. Pakistan has been a state since 1947, but is still not a nation. More precisely, Pakistan is the name of a land and a people inside a certain geographical boundary that is still lacking the crucial components needed for nationhood: a strong common identity, mental make-up, a shared sense of history and common goals. The failure so far to create a cohesive national entity flows from inequalities of wealth and opportunity, absence of effective democracy and a dysfunctional legal system.

While it is true that most Punjabis think of themselves as Pakistani first and Punjabi second, this is not the case with the Baloch or Sindhis. Schools in Balochistan refuse to hoist Pakistan's flag or sing its national anthem. Sindhis, meanwhile, accuse Punjabis of stealing their water, the Muttahida Quami Movement (MQM) runs Karachi on strictly ethnic grounds, and in April the Pashtun of NWFP successfully had the province officially renamed Khyber Pakhtunkhwa (against the wishes of other residents). In getting a job, caste and sect matters more than ability, and ethnic student groups wage pitched battles against each other on campuses throughout the country.

The lack of nationhood can be traced to the genesis of Pakistan and the single factor that drove it – religious identity. Carved out of Hindu-majority India, Pakistan was the culmination of the competition and conflict between natives who had converted to Islam and those who had not. Converts often identified with Arab invaders of the last millennium. Shah Waliullah (1703-62), a 'purifier' of Islam on the Subcontinent who despised local traditions, famously declared 'We [Hindustanis] are an Arab people whose fathers have fallen in exile in the country of Hindustan, and Arabic genealogy and the Arabic language are our pride.'

The founder of Pakistan, Mohamed Ali Jinnah, also echoed the separateness of Muslims and Hindus, basing the struggle for Pakistan on the premise that the two peoples could never live together peacefully within one nation state. But Jinnah was unrecognisably different from Waliullah, a bearded religious scholar. An impeccably dressed Westernised man with Victorian manners, a secular outlook and an appreciation of fine foods and wines, Jinnah nevertheless eloquently articulated the fears and aspirations of an influential section of his co-religionists. Interestingly, he was opposed by a large section of the conservative ulema, such as Maulana Maudoodi of the Jamaat-e-Islami, who said that Islam must not be confined to national borders. But Jinnah and his Muslim League won the day by insisting that Muslims constituted a distinct nation that would be overwhelmed in post-British India by a larger and better-educated Hindu majority.

Thus Pakistan, in essence, was created as the negative of India: it was not India. But what was it, then, beyond being a homeland for Muslims? Decades after the horrific bloodbath of Partition, the idea of Pakistan remains hotly debated. It did not help that Jinnah died in 1948, just a year after Pakistan was born, with his plans still ambiguously stated. He authored no books and wrote no policy paper. He did make many speeches, of which several were driven by political expediency and are frankly contradictory. These are freely cherry-picked today, with some finding in them a liberal and secular voice; others, an embodiment of Islamic values. The confusion is irresolvable.

After Jinnah, the Objectives Resolution of 12 March 1949 was the first major step towards the transformation of Pakistan from a Muslim state into an Islamic state. The Resolution starts with the statement that sovereignty rests with Allah. This obviously limits the legislative power of a representative assembly, since the fundamentals are already defined. Another consequence was the grudging concession that 'Adequate provision shall be made for the minorities to freely profess and practice their religions and develop their cultures. ' This created the concept of minorities in the Pakistani polity, and hence negated the right of equality – a basic requirement of modern democracy.

The basis in religious identity soon led to painful paradoxes. An overbearing West Pakistan was to ride roughshod over East Pakistan, and become despised as an external imperial power. Jinnah's 'Two Nation' theory was left in tatters after the separation of East Pakistan in 1971, and the defeat of the Pakistani military. The enthusiasm of Muslim Bengalis for Bangladesh – and their failure to 'repent' even decades after 1971 – was a deadly blow against the very basis of Pakistan. Nevertheless, contrary to dire predictions, the Pakistani state survived. Its powerful military easily crushed emerging separatist movements in Balochistan and Sindh.

For a while after 1971, the question of national ideology fell into limbo. Prime Minister Zulfikar Ali Bhutto attempted to create a Pakistani identity around the notion of revenge for the loss of the East Wing. He promised 'war of a thousand years' against India, and started Pakistan's quest for the atomic bomb in 1972. While this served temporarily as a rallying cry, the military coup of 1977 that sent him to the gallows was to revive the identity issue.

Zia's project
Soon after he seized power, General Zia ul-Haq announced his intention to remake Pakistan, and end the confusion of the country's purpose and identity once and for all. In a sense, he wanted to emulate Napoleon Bonaparte's achievement of creating a nation from a nation state. Eric Hobsbawm, the influential Marxist historian, persuasively argues that the state of France made the French nation, not vice-versa. Similarly, Zia sought to create a nation – albeit one based on religion rather than on secular principles – using the power of the state. The word soon went out that Pakistan was henceforth not to be described as a Muslim state. Instead, it was now an Islamic state, where Islamic law would soon reign supreme. To achieve this re-conceptualisation, Zia knew that future generations of Pakistanis would have to be purged of liberal and secular values.

Thus began a massive, decade-long state-sponsored project. Democracy was demonised and declared un-Islamic, culture was purified of Hindu 'contamination', Urdu was cleansed of Hindi words to the extent possible, capital punishment was freely used, dress codes were introduced, university teachers had their faith examined under a microscope, and religion was introduced into every aspect of public and private life. Education was the key weapon for Zia's strategy. In 1981, he ordered the education authorities to rewrite the history of Pakistan. All new school textbooks would now 'induce pride for the nation's past, enthusiasm for the present, and unshakeable faith in the stability and longevity of Pakistan'. Jinnah and other icons of the Pakistan Movement had to be portrayed as pious fundamentalists, whether or not they carried beards; their lifestyles had to be hidden from public view. To eliminate possible ambiguities of approach, a
presidential order was issued to the University Grants Commission that, henceforth, all Pakistan Studies textbooks must:

Demonstrate that the basis of Pakistan is not to be founded in racial, linguistic, or geographical factors, but, rather, in the shared experience of a common religion. To get students to know and appreciate the Ideology of Pakistan, and to popularise it with slogans. To guide students towards the ultimate goal of Pakistan – the creation of a completely Islamised State.

In a matter of years, Pakistani schoolchildren grew up learning a catchy but linguistically nonsensical jingle about the 'ideology' of Pakistan: 'Pakistan ka matlab kya? La illaha illala!' (What is the meaning of Pakistan? There is no god but Allah!) Although the purported answer has nothing to do with the question, Zia's strategy soon began to show results.

Barely a decade was needed for Pakistan's transformation from a moderate Muslim-majority country into one where the majority of citizens wanted Islam to play a key role in politics. The effects of indoctrination are now clearly visible. Even as members of the Sharia-seeking Taliban were busy blowing up schools in Swat and elsewhere, a survey in 2008 by the online World Public Opinion found that 54 percent of Pakistanis wanted strict application of Sharia, while 25 percent wanted it in some more dilute form. Totalling 79 percent, this was the largest percentage in the four countries surveyed – Morocco, Egypt, Indonesia and Pakistan. A more recent survey, of 1226 young Pakistanis between 18 and 29, was carried out across Pakistan by the British Council in 2009. It found that 'three-quarters of all young people identify themselves primarily as Muslims. Just 14% chose to define themselves primarily as a citizen of Pakistan.'

Clearly, the country's youth is deeply worried by lack of employment, economic inflation, corruption and violence. In this turbulent sea, it is not surprising that most see religion as their anchor. For some, violent change is the answer to the country's problems. This is precisely what Zaid Hamid, one of Pakistan's fiery new demagogues, advocates. Hamid, a self-proclaimed jihadist who claims to have fought against the Soviets in Afghanistan, builds specifically on the insecurity of the youth, enthralling college students who pack auditoriums to listen to him. Millions more watch him on television, as he lashes out against Pakistan's corrupt rulers and other 'traitors'. Hamid promises that those who betrayed the nation's honour by joining the US-led 'war on terror' will hang from lampposts in Islamabad. In his promised Islamic utopia, speedy Taliban-style justice will replace the clumsy and corrupt courts established by the British.
Just as Adolf Hitler dwelt on Germany's 'wounded honour' in his famous beer-hall oratory in Munich (where he promised that Germany would conquer the world), Hamid calls for the Pakistan Army to go to war against India and liberate Kashmir, Palestine, Chechnya and Afghanistan. One day, he says, inshallah, Pakistan's flag shall fly from Delhi's Red Fort. The students applaud wildly.

Still no Islamic state?

Notwithstanding the enormous impetus given by Zia, final success still eludes Pakistan's Islamists. The explosion of religiosity did not produce a new Pakistani identity, and a Sharia state is nowhere to be seen. Why? Ethno-nationalism is part of the answer. This natural resistance against melding into some larger entity is the reflexive response of historically constituted groups that seek to preserve their distinctiveness, expressed in terms of dress, food, folklore and shared history. Assimilation of Pakistan's diverse peoples into a homogenised national culture is opposed by this force that, like gravity, always acts in one direction.

Ethno-nationalism is, of course, vulnerable. It can be overcome by integrative forces, which arise from the natural advantage of being part of a larger economy with correspondingly greater opportunities. But for these forces to be effective, it is essential that the state machinery provides effective governance, demonstrates fairness and is indifferent to ethnic origins. Pakistan's ruling elite, unfortunately, is both incompetent and ethnically partisan, drawing its roots from the powerful landed and feudal class. The army leadership and the economic elite had joined forces after Partition to claim authority, but they were transparently self-serving and therefore lacked legitimacy.

Dangling the utopia of an Islamic state raised expectations but did little else. To the chagrin of the political and army establishment, it ultimately backfired and became the cause of infinite division. The post-Zia generation – which believes that every issue would be solved if the country were to go back to the fundamentals of Islam – muddles on in a state of deep confusion and deadly divisiveness. It believes that adherence to 'true Islam' will solve all problems and lead to a conflict-free society. But, in reality, the Quran and Hadith can be interpreted in multiple ways, and 'Islamic fundamentals' can be defined in many contradictory ways. These differences fuel violent political forces, each convinced that they alone understand god's will. Murderous wars between Sunni and Shia militias started during the late 1980s. Today, even those favouring the utopian vision of an ideal Islamic state are frightened by the Pakistani Taliban, which
seeks to impose its version of Sharia through the Kalashnikov and suicide bombings.

All this was easily predictable, as sectarian divides are almost as old as religion itself. Basic questions are fundamentally unanswerable: Which interpretation of Islam, for instance, is the 'right' Islam? Of the four schools of Sunni jurisprudence (Hanafi, Shafii, Maaliki, Hanbali), which version of the Sharia should be adopted? Will all, or most, Pakistanis accept any non-elected amir-ul-momineen (leader of the pious), or a caliph? And what about the Shia? Democracy is excluded in any theocratic state, which, by definition, is a state governed according to divinely revealed principles wherein the head of state, elected or otherwise, interprets such principles and translates them into practical matters of the state. So, for example, although Abul Ala Maudoodi, in his Islamic Law and Constitution, states that 'Islam vests all the Muslim citizens of an Islamic state with popular vice-regency,' he is quick to point out that all vice-regents need
not be of equal consequence. He demands that constitution makers should:

Evolve such a system of elections as would ensure the appointment of only those who are trustworthy and pious. They should also devise effective measures to defeat the designs and machinations of those who scramble for posts of trust and are consequently hated and cursed by the people in spite of their so-called 'victories' in the elections.

In this 'state without borders', any Muslim anywhere can be a citizen. It will be the best governed not only because its leaders are pious, but also because the only ones who will vote will be the pious themselves.

In fact, religion cannot be the basis of Pakistan, or move it towards integration. This can be said categorically, although religion was undoubtedly the reason for Pakistan's formation. Coming over a half-century after Partition, Pervez Musharraf's call for 'enlightened moderation' was indeed a tacit admission of this fact. He realised that a theocratic Pakistan could not work, even though this conflicted with his other responsibility, that of being chief of the Pakistan Army. Since the days of Zia, the army had arrogated to itself the task of 'defending Pakistan's ideological borders' and, since the end of the 1980s, had consciously nurtured radicalism as an instrument of covert warfare in Kashmir and Afghanistan. Although Musharraf's successor, General Pervez Kayani, also seeks to distance the army from its past, it is unclear as to what extent he or other senior officers actually have control. The Islamists, for their part, hope for,
and seek to incite, action by zealous officers to bring back the glory days of the military-mullah alliance led by Zia.

While it is true that religious political parties have yet to receive any sizeable fraction of the popular vote, the secular system of power was never regarded by Pakistan's citizens as just, appropriate or authoritative. So, by default, Islam became accepted as the basis of Pakistan, and any suggestion to the contrary continues to evoke a fierce public reaction. On the other hand, any serious move in the direction of making Pakistan a Sharia state would almost certainly lead to civil war. Why so? This is because while the Sharia is considered a panacea for Pakistan's multiple problems of corruption, inequity and poor governance, its true nature is revealed only once there is an actual move towards its implementation.

In the past, terrible and uncontrollable forces have been released against the people. As in Swat, the Pakistani Taliban's Wahabi-Deobandi-Salafi understanding of Sharia calls for forbidding females from leaving their houses, being educated or holding jobs. Men must have beards, wear shalwars rather than trousers, and never miss prayers. Killing apostates, decapitations, floggings and amputation of limbs are an essential part of the Taliban's penal code. Fortunately, those who defend this notion of Sharia constitute no more than perhaps ten percent of Pakistan's population. Of course, that still means millions.

Pakistan must remain
In common parlance, the 'state' refers to the government, and an entity in international law. Recognition by other states of the state's claim to sovereignty enables it to enter into international agreements. Moreover, it needs a government to control its internal affairs. A more standard political-science definition of a nation state goes something like this: A state is an organised political community, occupying a territory and possessing internal and external sovereignty, which enforces a monopoly on the use of force. Max Weber, the political economist, defined the state as 'a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.'

Pakistan is a nation state by the above definition and must continue to remain one. In effect, it must be because it is! The cost of the disappearance or destruction of this nuclear-weapon state is too awful to contemplate. Pakistan can indeed become a nation; moreover, it will almost certainly become one in time. Although religion will certainly remain an important part of Pakistan's social reality for the foreseeable future, it must seek new roots lying within the country's social reality rather than religion.

Look at it this way: rain inevitably grinds down stony mountains over centuries, and ultimately creates fertile soil. Similarly, nations are inevitably formed when people experience a common environment and live together for long enough. How long is long enough? In Pakistan's case, the timescale could be fairly short. Its people are diverse, but almost all understand Urdu. They watch the same television programmes, hear the same radio stations, deal with the same irritating and inefficient bureaucracy, use the same badly written textbooks, buy similar products and despise the same set of rulers. Slowly but surely a composite, but genuine, Pakistani culture is emerging. Of course, stable nationhood is still not guaranteed. Both the Soviet Union and Yugoslavia broke apart after seven decades. If Pakistan is to stay together and chart a path to viable nationhood, it must identify its most pressing problems and seek their amelioration. What might be a
suitable manifesto of change?

First, Pakistan needs peace. This means that it must turn inwards and devote its fullest attention to ending its raging internal wars. The sixty-year conflict with India has achieved nothing beyond creating a militarised Pakistani security state that uses force as its first resort even when dealing with its own people. Attempts to solve the Kashmir issue militarily have bled the country dry, leaving it completely dependent on foreign aid. The army's role must be limited to defending the people of Pakistan, and to ensuring that their constitutional and civil rights are protected. Indeed, given that the country could otherwise be rapidly overwhelmed by extremists who openly declare their disdain for democracy, the army is obligated to fight its progeny – the Taliban. There should be no illusion that extremism can be defeated by purely peaceful means. Indeed, the way ahead must be subtle and complicated. How can one develop the Federally Administered
Tribal Areas (FATA) and ameliorate the anguish of their people when the insurgents are out to stop development, bomb schools and kill doctors? In such a situation, Pakistan must say yes to negotiations, but no to surrender. It currently appears that the future will be one of 'talk, fight, talk, fight'.

Second, Pakistan needs economic justice. This is not the same as flinging coins at beggars. Rather, it requires organisational infrastructure that, at the very least, provides employment but also rewards according to ability and hard work. Incomes should be neither exorbitantly high nor miserably low. To be sure, 'high' and 'low' are not easily quantifiable, but an inner moral sense tells us that something is desperately wrong when rich Pakistanis fly off to vacation in Dubai while a mother commits suicide because she cannot feed her children.

A welfare state in Pakistan is a distant ideal. India abolished feudalism upon attaining independence. But the enormous pre-Partition landholdings of Pakistan's feudal lords remained safe and sound, protected by the authority of the state. The land reforms announced by Ayub Khan and Zulfikar Ali Bhutto were eyewash. In later years, with the consolidation of military rule in national politics, the army turned itself into a landlord-and-capitalist class. Military officers own assets that have no relation to national defence. This includes vast amounts of farm lands and valuable urban real estate, banking, insurance, advertising companies, cement and sugar industries, airlines and ground transportation, cornflakes and commercial bottled water. Most countries have armies but, as some have dryly remarked, only in Pakistan does an army have a country.

Third, Pakistan must shed its colonial structure of governance. Different historically constituted peoples must want to live together voluntarily, and see the benefits of doing so. A giant centralised government machine sitting in Islamabad cannot effectively manage such a diverse country. The demand for creating more provinces should be carefully examined and not peremptorily rejected, as is currently taking place. Having smaller administrative units does make sense, especially due to the rapidly rising population. On the other hand, to fan the flames of nationalism can hardly be a good thing.

As in India, Pakistan should be reorganised as a federation in which provinces and local governments hold the critical economic and social powers, while defence and foreign affairs are held in common by the Centre. In particular, Islamabad's conflict with Balochistan urgently needs resolution, but using political sagacity rather than military force. Blaming India will not achieve anything – the Baloch are angry for good reason. At a recent lecture to senior Pakistan civil-service officers in Peshawar, this writer was taken aback at the intensity with which senior officers from Balochistan spoke. They said that Baloch wounds are too deep, and that the time for healing and reconciliation with Pakistan had passed. A decade ago, one would only have expected this language from student radicals – now, it is the mainstream Baloch who articulate such sentiments (see accompanying story, 'The question of Balochistan').

Fourth, Pakistan needs a social contract and economic justice. This is a commitment that citizens will be treated fairly and equally by the state and shall, in turn, willingly fulfil basic civic responsibilities. But today, Pakistanis are denied even basic protections specified in the Constitution. The poor suffer outright denial of rights – such as personal security and access to water in cities – while the rich are compelled to buy these. Rich and poor alike therefore feel no obligation to fulfil their civic duties. Most do not pay their fair share of income tax, leading to one of the lowest tax-to-GDP ratios in the world. Seeing that the rulers flagrantly flout the very laws they claim to espouse, it is no surprise that the common citizen does the same.

Fifth, the country's education needs drastic revision in the means of delivery and content. Money goes some way towards the first – better school infrastructure, books, teacher salaries, etc. But this is not enough. Schools teach children to mindlessly obey authority, to look to the past for solutions to today's problems, and to be intolerant of the religion, culture and language of others. Instead, students need to be taught to be enquiring, open-minded, creative, logical, socially responsible, and to appreciate diversity. Pakistan paid a very heavy price because its leaders could not understand that a heterogeneous population can live together only if differences are respected. The imposition of Urdu upon Bengal in 1948 was a tragic mistake, and the first of a sequence of missteps that led up to the awful slaughter of Bengalis by the West Pakistani military in 1971. A myopic education system is squarely responsible for the fact that ethnic and
religious minorities are viewed with suspicion and disdain by the majority. This must change.

In the end, for Pakistan to succeed, it must want to become a nation held together by mutual interests rather than by some abstract Islamic ideology. This is the only way to deal with the multiple civil wars that have started in the country. The path to creating a Pakistani nation is doubtless difficult. As the population explodes, oceans of poverty and misery deepen, limbless beggars in the streets multiply, water and clean air become scarce, education is stalemated, true democracy remains elusive, and the distance from a rapidly developing world increases. One is strongly tempted to step aside, give up and admit helplessness.

But surely that is wrong, for what we fear will then actually come to pass. The political philosopher Antonio Gramsci spoke of 'pessimism of the intellect, optimism of the will'. Indeed, with the pessimism of the intellect, one must calmly contemplate the yawning abyss up ahead. But then, after a period of reflection, one should move to prevent falling into it.

Pervez Hoodbhoy teaches at the Quaid-e-Azam University, Islamabad

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22.: ~ US K BINA DOOSRI BIRTHDAY.... !

Posted by: "SIKANDAR KHAN *" roshni4unaz@yahoo.in roshni4unaz

Wed Jun 30, 2010 2:42 pm (PDT)

Ghar Walon K Hansty Muskuraty Chehron K Beech Tumhary Bina Aik
Aor Birthday
Aik Aor Mot...... !

Es Baras Bhi
Sham Ki Dehleez Pe
Mom Batti Ki Jagha Mera Dil Jala !
Es Baras Bhi Kya Qiyamat Khaiz Tanhai Thi
Jis Ki Maiz Par
Birthday Ka Cack Rakhty He
Kei Barbad Umeedain
Kei Be-Aas Rula Dene Wali Yadain
Sar Jhukay
Hath Mein Kuchh Motiye K Phool
Kuchh Tohfy Gulabon K Liy
Saf-Ba-Saf Deevar-E-Jaan Se Aa Lagin
Kei Batein Aaj K Din K Hawaly Se
Apny Maani Ki Ghalat Tarseel Par
Roti Rehin !
Kitny Sharminda Se Wady
Mere Seeny Mein Chupy Zakhmon Ko Apny
Ansuon K Atar Se Dhoty Rahy
Roty Rahy !
Aor Main Es Kamra-E-Dil Mein
Apny Birthday Cack K Seeny Se Lag Kar
Happy Birthday Kehta Raha...
Apni Muhabbat Ki Qasam
Tum Ko Dua Deta Raha !
Aor Tum Jany Kahan
Kis Dais Mein
Apni Wafa K Shehzady Ko Liye
Doston Aor Keemti Tohfon K Jhurmat Mein
Jab Koi Sham Manao
To "
Tumhein Mazi Ki Koi Sham"
Koi Dopehar Bhi Yaad Ho Na Yaad Ho
Aor Tumhein Ek Chehra Be-Khaal-o-Khad Yaad Ho Na Yaad Ho
Lekin "
Suno Ay Meri Bewafa Sanam
Mujhe Kuchh Bhi Nahin Bhoola

Mujhe Kuchh Bhi Nahin Bhoola !

MUHABBAT
HIJAR
NAFRAT
SAB MIL CHUKY HAIN MUJY
MAIN AB TAKRIBAN MUKAMAL
HO CHUKA HOON !

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23.: Picture of the devastation after earthquake in Toronto

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:43 pm (PDT)

I read about an earthquake in Toronto and i asked my nephew who lives in Toronto....
his reply....SK

dear friends,
an earthquake hit toronto. see the devastation below.

best regards
haroon

Picture of the devastation after earthquake in T.O.

Your Photo on Bing.ca: You Could WIN on Canada Day! Submit a Photo Now!

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24.: BUDGET CAR.....!!

Posted by: "MUHAMMAD KASHIF" kkashifskk@yahoo.com kkashifskk

Wed Jun 30, 2010 2:43 pm (PDT)

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25.: Aza Khana e Zehra, Hyderabad [India]

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:43 pm (PDT)

To see More Wonderful Inspiring Thoughts

and Quotes Click red color link given below

http://goodmorningdays.blogspot.com/

Aza Khana e Zehra, Hyderabad.[India]

Here is a brief background and photos of Aza Khan e Zehra
Hyderabad, AP, India.

Aza Khana e Zehra:
Built by the Mir Osman Ali Khan (the 7th Nizam of Hyderabad)
in memory of his mother, Zehra.

This Ashurkhana or place of Majalis, meetings, Sermons to mourn
the martyrdom of Hazrat Imam Hussain A.S the grand son of the
Prophet Muhammed[PBUH], who was assassinated in Karbala (Iraq)

along with his family members and friends more than 1 430 years ago
in history.

Built about (construction period 1941-1958) 70 years ago,
this magnificent place has very recently been tastefully restored to
it glory by a prominent person from her personal funds at
the cost of Rs 50 lakhs. This is a treasure trove for many
ancient Arabic and Persian calligraphic
text framed and exhibited within,
the most rare and inimitable is the entire Koran hand written on silk,
over a design of an Alam. The miniature writing is spread over approx.
3X5 feet fabric.

The 4 chandeliers are very rare and the cost runs in crores,
they are in Istanbul cut glass. The size of the central chandelier's
is very grand. The Alam (Staff, Flag) are in gold and
embedded with huge precious stones, many of which are only
exhibited in the month of Muharrum. The acoustics are extremely
well designed, where you can hear a person clearly from one end
to the other end of a 400X200 feet hall. Ground floor is for
assembly of the men and the mezzanine floor is for women.

Since animal or human forms are not allowed in Islam, only
geometric and floral patterns are extensively used on walls and
ceiling along with scripts from the Quran in a harmonious colour theme.
This place also was awarded the heritage award in 1999, much
before its very
well restored state today.

Aza Khana e Zehra by night.

Mir Osman Ali Khan. The builder.

View from the main entrance into the hall.

The central chandelier.

Main entry into the hall, with the smaller chandilier.

Names of the 14 infallible's, on the ceiling
from where the main chandelier hangs.

The Central chandelier in its
splendor.

The smaller chandelier, from below.

The mezzanine level for ladies and the Koranic script in black.

Ceiling to mezzanine design in floral and geometrical pattern.

Detail of column supporting the mezzanine.

The Alam's, notice the size of the precious stones
in second row too.

The complete Koran, hand written in miniature text.

A closer view of the same.

More closer, notice the numerical in red (it is smaller
than type written font size)

A painting of this building exterior encased in calligraphic design
and text, more than 70 years old.

The HUDA, Intach Heritage award.

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Important Links Worth Visiting

Beautiful Inspiring Quotes for Wonderful Wednesday

http://goodmorningdays.blogspot.com/2010/05/good-morning-thoughts-for-26-05-2010.html

Beautiful Motivating and Inspiring Quotes for Wednesday

http://goodmorningdays.blogspot.com/2010/05/good-morning-quotes-for-19-05-2010.html

Todna Hota To Hum Ristaa Na Banate...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=140995#blog140995

Koi Dost Naya ya Purana Nahi hota..

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=140978&sts=rec#blog140978

Beautiful Inspiring Quotes for Tuesday

http://goodmorningdays.blogspot.com/2010/05/good-morning-quotes-for-12-05-2010.html

Dost Ko Kabhi Rona Na Dena...

http://www.indyarocks.com/blogs/blog_visiterview_main.php?id=120349#blog120349

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Mail is Composed and Sent by

Syed Hassan Ali

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26.: ** CHILD LABOR IN INDIA.**

Posted by: "Rohail Khan" rohail4you@yahoo.com rohail4you

Wed Jun 30, 2010 2:43 pm (PDT)

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Wednesday, June 30, 2010

(¯`·.DiLdArIyA.·´¯) Digest Number 4359[21 Attachments]

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Posted by: "siddiqui ." siddiqui_20002000@yahoo.com siddiqui_20002000

Wed Jun 30, 2010 2:35 pm (PDT)

Posted by: "Nakaam Aarzoo" shiekh_chillee@yahoo.com shiekh_chillee

Wed Jun 30, 2010 2:40 pm (PDT)

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

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Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

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Wed Jun 30, 2010 2:40 pm (PDT)

Posted by: "hayat kreem" hayatkreem@yahoo.com hayatkreem

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Posted by: "Nakaam Aarzoo" shiekh_chillee@yahoo.com shiekh_chillee

Wed Jun 30, 2010 2:40 pm (PDT)

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

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Posted by: "Azhar Malik" malik_azhar@ymail.com malik_azhar@ymail.com

Wed Jun 30, 2010 2:40 pm (PDT)

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:40 pm (PDT)

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Wed Jun 30, 2010 2:41 pm (PDT)

Posted by: "Nakaam Aarzoo" shiekh_chillee@yahoo.com shiekh_chillee

Wed Jun 30, 2010 2:41 pm (PDT)

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:41 pm (PDT)

Posted by: "Ali Khan" graceful.ali@gmail.com graceful_guy

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "livelyurdu ." livelyurdu@yahoo.com livelyurdu

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "MUHAMMAD KASHIF" kkashifskk@yahoo.com kkashifskk

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "SIKANDAR KHAN *" roshni4unaz@yahoo.in roshni4unaz

Wed Jun 30, 2010 2:42 pm (PDT)

Posted by: "S K Afridi" afridisk@yahoo.com afridisk

Wed Jun 30, 2010 2:43 pm (PDT)

Posted by: "MUHAMMAD KASHIF" kkashifskk@yahoo.com kkashifskk

Wed Jun 30, 2010 2:43 pm (PDT)

Posted by: "Hassan Ali" shayariworld@ymail.com hassanrazvi786

Wed Jun 30, 2010 2:43 pm (PDT)

Posted by: "Rohail Khan" rohail4you@yahoo.com rohail4you

Wed Jun 30, 2010 2:43 pm (PDT)

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